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Nº 98 Saturday, 17 October 2026 · World Edition
Emerging Markets

Religion in Ghana Explained

Euros Room · 1h ago · 🇧🇷 Brazil
Religion in Ghana Explained

Ghana religion in 2026: census shares for Christians, Muslims and traditional faiths, church and mosque leaders, festivals, and faith in politics. The post Religion in Ghana Explained appeared first on The Rio Times .

Ghana religion explained: who believes what, which churches and mosques matter, and where faith meets law and politics. All figures are dated and come from official sources or named Ghanaian reporting as of October 2026.

Ghana religion is mostly Christian on paper, yet faith life is shaped as much by region, church style and chiefs as by creed. The 2021 census recorded 71.3% Christians, 19.9% Muslims and 3.2% followers of traditional religion.

For US readers the practical points are political and social. Faith leaders press the government on law, mining and drugs, and the president has warned that religious tension must not damage peace.

The Ghana Statistical Service counted 30,832,019 people in its 2021 Population and Housing Census. Its religion table covers the 30,753,327 people living in households.

Christians were 71.3% of that total, or 21,932,708 people. Muslims were 19.9% (6,108,530), followers of traditional religion 3.2% (999,319), other religions 4.5% and people with no religion 1.1% (328,721).

The census splits Christians into four groups. Pentecostal and Charismatic churches hold 31.6%, Protestants 17.4%, Catholics 10.0% and other Christian groups 12.3%.

The Church of Pentecost, the International Central Gospel Church and Assemblies of God count as Pentecostal or Charismatic. Anglican, Baptist, Methodist, Presbyterian and Lutheran churches count as Protestant.

Urban areas hold higher shares of Christians and Muslims than rural areas, the census report says. Other faiths, including traditional religion, are proportionally larger in the countryside.

Faith in Ghana follows geography. In 2021, 66.5% of people in the Northern Region were Muslim, as were 64.1% in the Savannah Region and 61.2% in the North East Region.

The south is overwhelmingly Christian. Greater Accra was 84.4% Christian and the Central Region 84.1%, and 47.3% of people in Greater Accra belonged to Pentecostal or Charismatic churches.

The Upper West Region is the most mixed. There 46.0% were Christian and 45.2% Muslim, and Catholics alone were 33.8%.

Traditional religion is strongest in the Upper East and in the east. It reached 17.5% in the Upper East Region, 12.7% in Oti and 9.7% in Volta.

Three umbrella bodies regularly issue national statements for Ghana’s churches. They are the Christian Council of Ghana, the Ghana Catholic Bishops’ Conference and the Ghana Pentecostal and Charismatic Council.

The Christian Council elected the Reverend Enoch Nii Narh Thompson, Executive President of the Ghana Baptist Convention, as chairman on 21 May 2026. He succeeded the Right Reverend Dr Bliss Divine Agbeko, and the Reverend Dr Cyril Fayose is general secretary.

The Catholic bishops are led by Most Reverend Matthew Gyamfi as of October 2026. Most Reverend John Bonaventure Kwofie is Metropolitan Archbishop of Accra, and Cardinal Peter Turkson, a Ghanaian, commented on the first National Day of Prayer in July 2025.

Apostle Eric Nyamekye was re-elected chairman of the Church of Pentecost in May 2023 for five years. Assemblies of God Ghana re-elected the Reverend Stephen Wengam as General Superintendent in August 2026.

Churches also run schools, clinics and scholarships. A Citi Newsroom commentary of 25 April 2026 cited that record to argue that church leaders must be free to speak on national issues.

Islam is the second faith, with 6,108,530 followers in 2021. The census puts Al-Sunna and Tijaniya Muslims, Shia and Ahmadis in one group.

Sheikh Osman Nuhu Sharubutu is the National Chief Imam. Party figures seek his support, and Citi Newsroom reported an NDC delegation asking for his prayers in May 2026 and Speaker Alban Bagbin visiting him in July 2026.

Islam is not only a northern faith. The Ashanti Region had 866,117 Muslims in 2021, or 16.0% of its people, and the Interior Minister, Muntaka Mohammed-Mubarak, held a Ramadan iftar at the Kumasi Central Mosque on 13 March 2026.

The census describes traditional religion as worship of deities and ancestors, and 999,319 people followed it in 2021. Its festivals still shape city life, as the Homowo noise ban in Accra shows.

Before Homowo, the Ga Traditional Council bans noisemaking within the Ga State. In 2026 the ban ran from 4 May to 4 June, the council announced on 26 March.

The Accra Metropolitan Assembly told churches to keep services inside their premises and drop musical instruments. It also barred loudspeakers outside churches and mosques, roadside evangelism and, under Ga custom, funerals.

The Akuapem Odwira festival planned a 200th anniversary for September 2026. The Okuapehene, Oseadeeyo Kwasi Akuffo III, describes it as a rite of purification, thanksgiving and honouring of ancestors that also marks a victory over the Ashanti army in 1826.

Disturbances broke out at the Ahenase Odwira in Larteh, Eastern Region, on 3 October 2026. Police said calm was restored the next day but gave no cause and no arrest details.

Accusations of witchcraft remain a human rights issue in the north. Camps in Gambaga, Kukuo and Gnani shelter people accused of witchcraft, and a parliamentary committee visited them in September 2025.

The Gender Minister, Dr Agnes Naa Momo Lartey, said on 16 September 2026 that government would take over the Anti-Witchcraft Accusation Bill. It had been reintroduced as a private member’s bill before the recess.

In April 2025 President John Dramani Mahama declared that 1 July, Republic Day, would also be the National Day of Prayer and Thanksgiving. He called the harmony of Christians, Muslims and traditionalists “a national treasure we must never take for granted”.

The 2026 observance in Accra on 1 July carried the theme “Resetting Our Values to Build the Ghana We Want”. Mahama used it to urge young people to reject drugs and shortcuts.

The Human Sexual Rights and Family Values Bill, known as the anti-LGBTQ bill, shows faith groups at work in politics. Parliament first passed it in February 2024, but then-President Nana Akufo-Addo did not sign it and Supreme Court cases followed.

Some petitioners argued that parts of the bill breach rights to free speech, association and equality. Parliament passed a revised version on 29 May 2026, adding exemptions for lawyers, journalists and health professionals.

Speaker Alban Bagbin then urged reconsideration, citing standing orders and three sentencing clauses. Mahama said on 1 June 2026 that the bill was still far from becoming law, citing questions over quorum and procedure.

In June 2026 the Catholic bishops asked for the bill to be signed. The Pentecostal and Charismatic Council called it too weak, and the Christian Council backed the president’s approach.

Parliament adjourned on 31 July 2026 without reconsidering the bill, though Bagbin had told the Chief Imam it would be done. No presidential decision had been reported by 1 August 2026.

The National Cathedral in Accra is another faith project caught in politics. Minister Mahama Ayariga said on 5 October 2026 that the board was dissolved, the site had gone to his ministry and no more public money would be committed.

On 12 September 2026 Mahama said taxpayers’ money should not fund it, calling it a personal pledge by his predecessor. A Christian Council official said on 14 September that the state must keep an interest because public money was already spent.

Church leaders also press the government on illegal gold mining, known as galamsey. In October 2026 the Catholic bishops’ president renewed a call for a state of emergency.

Catholic bishops and the Chief Imam’s office hold an annual dialogue. The fourth took place on 5 August 2026 at the National Mosque in Kanda, Accra, on indiscipline in schools.

The National Peace Council said on 14 August 2026 that two people had been arrested over separate videos about Prophet Mohammed, one a pastor and one an imam. It urged restraint and asked the public not to treat the two cases as one.

On 20 August 2026 Mahama told the Assemblies of God council that “religious conviction must never become religious provocation”. He referred to recent events involving a pastor and an imam, including comments and reported assaults.